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Description
lightheart gear duo DuoThe LightHeart Duo tent is one of the roomiest 3 season, fully enclosed 2 person tents on the market. The center patented ridge pole provides full use of measured headroom and allows users to sit up and change clothes comfortably Made in the USA US Patent No. 8555908 New for 2022 3 season, fully enclosed, roomy, 2 person tent. Weight 2. 25 lb. (before seam sealing) Floor area 38. 2 sq. ft. 45 inches of head room, 100 inches long, 55 inches wide.
The LightHeart Duo tent is one of the roomiest 3 season, fully enclosed 2 person tents on the market. The center patented ridge pole provides full use of measured headroom and allows users to sit up and change clothes comfortably
Made in the USA
US Patent No.8555908
New for 2022
- 3 season, fully enclosed, roomy, 2 person tent.
- Weight 2.25 lb. (before seam sealing)
- Floor area - 38.2 sq. ft.
- 45 inches of head room, 100 inches long, 55 inches wide.
- Imported fabric - silicone coated both sides, 30D ripstop nylon 66 with hydrostatic head over 3500mm. 1.4oz / sq. yd. (after coating).
- Spacious, hybrid single/double wall design.
- Two large side entry doors with 2-way zippers.
- Two large closeable Ridge vents.
- Two Pockets.
- Awning fly with zipper on front. Standard fly with zipper on back.
- 8 inch bathtub floor ( from ground to the bottom of the netting).
- All seams double stitched. Corners are boxed off with 10 inch carbon fiber stays that are sewn into the corners.
- LineLocs™ on all 4 corners for precision tensioning of tent.
- Includes ridge pole, matching stuff sack and reflective tie-out cords.
- Camouflage tent only does not have reflective cording or webbing.
- Velcro tabs for ridge pole and trekking/tent poles.
- Utilizes a pair of trekking/tent poles, 130 cm +, for setup (not included).
- Requires 8 stakes, minimum.
- The lateral ridge pole connecting the inverted trekking/tent poles allows the entire headroom height to be usable space and makes the tent very stable under wind loads.
- Requires seam sealing prior to use.
-
Stakes and awning pole sold separately.
- Optional tent poles sold separately.
- Optional orange zipper pulls sold separately.
Instructions:
- Stake out the 4 corners of the tent keeping the floor slightly taut. Make sure the sides are squared off and parallel.
- Unzip the mesh door and sit inside on the floor of the tent with the ‘ceiling’ of the tent on top of your head.
- Extend both trekking poles to between 120 cm and 125 cm and slide them into the tent next of you.
- Insert the tip of one trekking pole into the opening of the ridge pole.
- Tuck the handle of the trekking pole into the side of the tent wall, on the floor. Then raise the ridge pole to the ceiling, raising the tent as it goes. There is Velcro to secure the ridge pole in place.
- Slip the tip of the second trekking pole into the other end of the ridge pole, and slide the handle into its spot on the side wall, along the floor. At this point, the tent should be loosely erected. Take care that the trekking poles do not slip out of the ridge pole as they can cause damage to the tent. There is Velcro to secure the trekking poles in place along the sidewall at the top of the bathtub wall.
- If you cannot extend the trekking poles enough to remove the slack in the side walls, step outside the tent, loosen the tension on the 4 corner Line Locks, then try to raise the trekking poles a little higher and get a tighter pitch to the tent.
- After the trekking poles and ridge pole are secured in place, step out the tent and adjust the Line Locks at the 4 corners so that the corners are standing upright and there is no slack in the walls of the tent. Stake out the mid point tie outs along the head and foot ends of the tent.
- Now stake out the fly using the tie out cords provided. The fly will not come all the way down to the ground. It should be a few inches off the ground to allow airflow under the fly.
- Ridge vents have a short plastic ‘stick’ at the bottom. Velcro this to the vent cover to open ridge vents. Vents can be closed by lowering the stick.
- Cooling temperatures and humidity changes will cause silnylon to sag. This is normal, you can extend the hiking poles a little to tighten the tent and/or re-stake the tent.
- For the AWNING, place the tip of the awning pole in the grommet at the tip of the awning, and adjust the placement/angle of the pole so the awning is taut. Stake out the awning with the tie out cord located at the tip bringing the cord nearly straight down to the ground.
- To lower the awning for ‘storm mode’ loosen the tie out cord and remove the awning pole (do not remove the stake to the tie out cord for the awning). Attach a small carabineer to the loop of the orange loop at the tip of the awning and the 2 loops that are about 18 inches away on both sides of the tip of the awning. Now, tighten the tie out cord so that the fly is now folded and the awning looks the same as the regular fly side.
- There is a small elastic loop near the top of the awning, and an elastic cord with a toggle on the underside of the awning, you can roll the awning up for full views and ventilation by securing the toggle to the loop on the outside of the tent.
Specs:
- Use: 3 Season
- Style: Hybrid -Double/Single wall
- Sleeps: 2
- Weight: 2 lb 4 oz.
- Head Room: 45 in.
- Pockets: 2
- Doors: 2
- Floor Area: 38.2 Sq. Ft.
- Vestibules: 2
- Ridge Vents: 2
- Floor Dimensions: L - 100 in. W - 55 in.
- Material: 1.1 oz/sq yd sil-nylon
- Pole Length: ~ 130 cm.
- Stakes Required: 8
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
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- If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
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4.9 ★★★★★
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Product Reviews
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God.
Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?”
To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus.
After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself.
Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend.
This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology.
In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book).
It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity.
This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
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Reviewed in the United States on May 4, 2026
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 6, 2026
★★★★★ 1
This version doesn’t work
I used these 2 nights in a row. I was hoping Oracoat found a solution to the problem people like me have with the regular Xylimelts: irritation of gums. As others have noted the “sensitive” version doesn’t melt and the goo that remains can be difficult to remove. I didn’t have too much trouble after the first night. However, the second day after use, it was so hard to get the remains out, I wound up with a very sore spot from digging it out. I will toss the rest.
It’s too bad this effort fizzled. I hope Oracoat will find a solution For sensitive mouths. In the b meantime, I will use the original for a few nights and then stop before repeating. The idea behind the original product is fantastic. Unfortunately this attempt to make it usable for people with sensitive mouths hasn’t worked. Please try again.
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Reviewed in the United States on March 25, 2025
★★★★★ 5
Helped with Dry Mouth
Followed the instructions on the box and everything turned out amazing! Absolutely love the results and relief I felt
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on April 21, 2026